Civil Rights Trip: Photo and Video Footage

This video features photos and video footage from our civil rights trip. We dedicate this blog and this video to all of the Foot Soldiers whose names are often forgotten, but played a huge role by participating in the Civil Rights Movement.

Atlanta: Martin Luther King, Jr. National Historic Site

Jensen Roll:

This was a very well put together site in my opinion. Seeing the wagon that Dr. King was carried in was very nice to see and then seeing his burial site with his wife was also very powerful and moving. I also loved seeing so many people there at the site compared to all of the other places we had been. It was very important to me to see parents with young children teaching them about the movement. There are many people my age who still have no clue how important this movement has been in our history as a nation and in human growth.

Being in the old Ebenezer Church was amazing. They had old recordings of MLK’s sermons that they were replaying. If you closed your eyes it was just like being there when he preached there years ago. The sanctuary looked as if congregations still met there each week.

Cassidy Stratton: 

This was not my first time visiting the Martin Luther King, Jr. National Historic Site, but I did have a completely different experience that my prior visit. I have always admired Dr. King’s leadership throughout the Civil Rights Movement, however, this visit was different because of my new appreciation for Coretta Scott King. It was not until this trip that I learned (in detail) her extreme contributions to the movement. She was dedicated to helping people and most definitely one of her husband’s #1 supporters. I now look up to both of them. Although they were a unit (husband and wife), I now understand their individual efforts in regards to the movement.

One of the exhibits in the memorial really hit home for me because it included all of the places that he visited and helped fight for civil rights, and Chicago was one of the places listed. I have heard numerous stories from my family about Dr. King’s impact on Chicago, but it was not until I actually saw the city engraved on the ground that I understood that he made a difference there. I am extremely appreciative.

My feet near the Chicago, IL engraving.

My feet near the Chicago, IL engraving.

Hannah Orth:

Graves of Dr. King and Coretta Scott King.

Graves of Dr. King and Coretta Scott King.

We went outside to the crypt of Dr. King and Coretta, which was my favorite part of the center.  The idea to place them floating on top of the water has such a biblical and symbolic meaning.  Jesus walked on water, and Coretta and Dr. King are floating there similarly to Jesus.  The blueness of the water and the whiteness of the crypt provided such a dramatic feeling when I first saw them. I was taken aback by how much seeing their memorial shocked me.  The eternal flame across from their crypt gave me chills as well.  I think the flame should be somewhere more dramatic.  I think it seems like an afterthought; however, I still felt so empowered standing there.  The most magical moment of the trip was watching a dad wrap his young son in his arms and explain the eternal flame.  I nearly cried at passing of knowledge, history, culture, and love in this one innocent moment.  I wanted to take a picture, but this was their moment and I did not want to have a piece of it; it seemed selfish.

I can affirmatively say that my life is different because of this trip.  Now, I trust love to conquer all the worst parts of the world.  I believed in the power of love before but not like this, not with this much conviction.

The thousands of people in this movement inspire me.  The movement is associated with Dr. King and Rosa Parks and thousands of others are never mentioned.  Those are the foot soldiers that pushed the movement to the level it needed to be.  I can only hope to inspire a few people, let alone a whole population.  I am not sure where my future will go, but regardless, this trip has changed me for the better.  Thank you.

 

Alabama: The Tuskegee Airmen National Historic Site

Our visit to the Tuskegee Airmen museum was one of our most unique experiences.  Originally an experiment to train civilians as pilots resulted in some of the most successful flight crews.  This hangar and field, named after the second president of the Tuskegee Institute, Robert Russa Moton, was the “only primary flight-training facility for Black pilots during World War II.”  In 1948, Truman’s Executive Order 9981 desegregated the military.  This is a very early event in the Civil Rights Movement, which helped start the larger movement that followed.

The hangar was decorated with two practice planes and dress-up clothes!  Our class thoroughly enjoyed putting on the coats and outfits similar to those that were worn. The museum had bios of several people who had served essential roles in the workings of this hangar.  The museum featured not only excellent leaders, but also civilians as well like Alice Dungey Gray who was the facility’s only permanent Parachute Rigger.  Charles Anderson was one of the instructors and leaders of the flight school.  When Eleanor Roosevelt came to see what they were doing and their progress, Anderson piloted the flight she requested.  Eleanor Roosevelt supported and advocated for the Tuskegee Airmen from then on.

The museum had rooms like the preparation room where pilots would wait for their solo flight tests as well as study the air force’s planes as well as Germany’s planes to be able to distinguish between the two.   Additionally, the tearoom was the first lunchroom that did not segregate between white and black.

A personal anecdote, as I was flipping through the books they had kept that identified the planes of the United States Air force, I found the type of bomber plane my paternal grandpa was a gunner on during World War II.  Once I confirmed the type of plane with my father, he told me that the Tuskegee Airmen escorted my grandpa’s flights.  Since my grandpa has been deceased for a few years now, it was nice to connect with the Tuskegee Airmen through him and to thank them for protecting him.

Montgomery: Southern Poverty Law Center

Since its creation in 1971, the Southern Poverty Law Center (SPLC) has been committed to finding and eradicating hate groups throughout the United States. Our visit to the SPLC headquarters made it clear that the fight for the equal respect of races, religions, sexual orientation, and more, is ongoing. While the center did show us a video focused on the Civil Rights and featured an exhibit honoring 40 martyrs of the movement, the biggest takeaway was its focus on hate and bigotry post-Civil Rights era.

The most interesting aspect of the center was the “Wall of Tolerance”, which we all signed, making a pledge to fight injustice.

Visit the comprehensive Southern Poverty Law Center website!

Montgomery: Rosa Parks Museum

The Rosa Parks story is one that most people know to be the start of the Civil Rights Movement, so this museum was considered to be a historical refresher for us.

Of course there was a video to begin the museum tour, which included interviews from Foot Soldiers from the movement who participated in the Montgomery Bus Boycott. What was interesting about the interviews were the different reasonings for participating in the boycott. Some people refused to ride the buses because their parent’s did not, while others were just simply tired of being treated badly (similar to Rosa Parks’ reason). It showed that everyone had their own attachment to the movement. Although the video provided personal testimonies related to Rosa Parks, what was to come after the video was the most intriguing part of the visit.

Our tour guide as well as the museum’s realistic audio and video segments provided us with an interactive experience to learn about a topic that we were familiar with. Unfortunately we were unable to take pictures in the museum, but we were allowed to snap a few with the statue in the below photos.

The overall visit to the Rosa Parks Museum helped us gain more appreciation for the one who they consider to be the “Mother of the Civil Rights Movement.”

Birmingham: Kelly Ingram Park

Entrance to Kelly Ingram Park

Entrance to Kelly Ingram Park

Kelly Ingram Park is named after a white Birmingham firefighter who was the first Navy sailor to die in World War I.  City officials have debated changing the name to honor the Civil Rights leaders of the area, but decided to keep the name because of the events that happened there.  Dr. Martin Luther King Jr. had come down to Birmingham to find a victory because of the unsuccessful demonstrations that he had organized further north.  Dr. King was arrested and in response to a newspaper column, wrote A Letter From Birmingham Jail.  His arrest led to news reporters coming to Birmingham which was a tactic placed by MLK and Shuttlesworth to highlight the upcoming events.  Dr. King decided that involving the children of Birmingham would be the best idea to prevent the adults from losing their jobs or houses.  On May 2nd, 1963, the children of Birmingham decided to march through Kelly Ingram Park.

At a certain time during the school day, these children left school while the teachers pretended not to notice.  Dorothy Cotton and James Bevel led the children that day throughout the march.  In the words of several Civil Rights experts, Eugene “Bull” Connor “set the movement on fire.”  Bull Connor was a brutal police chief who terrorized the black population of Birmingham.  That day, May 2nd, Bull Connor sent policemen with aggressive dogs into the marchers and sprayed them with water hoses; both of which are reflected in sculptures throughout the park.  These actions were broadcast on national television; the world saw children and teenagers being attacked by dogs and sprayed by water hoses. Injured children were rushed to the 16th Street Baptist Church until the black ambulances; the hearses came to pick them up.

The park serves as a reconciliation gesture from the town of Birmingham to those treated horrifically during and before the movement.  The park portrays various events of Birmingham like the 16th Street Baptist Church bombing that took the lives of four little girls.  The statue honoring these girls faces and is diagonal from the church.

Birmingham: 16th Street Baptist Church

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The Civil Rights Movement drew much of its strength from the church. Clergymen became the voices of the movement and the churches served as central meeting places for community organization. Our tour guide at the Civil Rights Institute of Birmingham, Sam Pugh, said “the church was the CNN of that time”. The 16th Street Baptist Church was an instrumental part of the Civil Rights Movement in Birmingham. In 2006 it was recognized as a national landmark. The church has withstood the test of time and bombing. Today it continues to function as a staple of the Birmingham community.

The land for the 16th St Baptist Church was purchased in 1880. The church was erected soon after, becoming the first church for African Americans in Birmingham. Fearful that the church would promote the mentality of upward mobility among Blacks, angry White citizens had the church to be destroyed. It then took $26,000 to reconstruct the church. Over the first half of the 20th century the church became a staple of black culture in Birmingham.

On September 15, 1963 the church was immortalized when a bomb exploded killing four young girls: Addie Mae Collins, Carole Roberston, Denise McNair, and Cynthia Wesley. The bomb went off at 10:22am during Sunday school. More than a couple dozen people were injured. The bomb was placed on the outside of the church in a tunnel at its rear. The girls killed were congregated in a bathroom located in the church’s basement. Ironically, the sermon that Sunday was “A Love That Forgives”. The church and community was forced to pick up the pieces and move forward. All of the church’s stain glass windows on the side where the bomb was planted were blown out; except one. The center window depicting Jesus survived the blast. All that was shattered was Jesus’ face. Supporters of the movement believed this was a sign that said Jesus didn’t condone the act of hatred and sin.

The church was restored, the community rallied, and faith never wavered.